My five times great grandfather, Rev. David Rice, served as part-time minister of the church from 1766 until he removed to Kentucky. My four times great grandfather, Rev. James Mitchell was also a minister of the Peaks church. So I have also become interested in the history of church.
While reading Peter Viemeister's book, From Slaves to Satellites: 250 Years of Changing Times on a Virginia Farm, I learned that the church petitioned the House of Burgesses in 1774 for permission to own slaves:
|First page of the petition from the Peaks Church to the House of|
Burgesses as printed in The Virginia Magazine of History and
Biography, Vol. 12, No. 4 (April 1905), pages 417-424
Petition of the Peaks of Otter Presbyterian Church, 1774
To the Honorable Mr. Speaker and Gentlemen of the House of Burgesses, --
The petition of a number of Presbyterians, members of a Presbyterian church congregation, in the county of Bedford known by the name of the Peaks of Otter humbly sheweth, that your petitioners have in time past and are still willing to contribute their quota in support of the Church of England as by law established in this Colony of Virginia; which they do with the more cheerfulness as they have hitherto enjoyed their rights and privileges and free exercise of the religion as Presbyterian Dissenters unmolested : nor have they any fears or doubts of being disturbed therein by this honorable House while your petitioners duly obey the laws of their country, continue good subjects of their most gracious sovereign, and are useful members of the community. And as they look upon obedience to laws, and protection from the legislature be reciprocal, they therefore pray the protection of this honorable House in the future in the free exercise of their religion, which they humbly conceive is well calculated to make men wise and happy hereafter; to enforce due obedience to their lawful Sovereign, and to live in proper subjection to the laws.
While they thus implore your protection and favorable notice, they beg leave to inform this honorable House that they find it very convenient to support clergy of their denomination by the usual method of subscription, therefore a number of well disposed persons in said Presbyterian church or congregation, have made contributions to purchase therewith lands and slaves for the support of stated minister of their said congregation : but not believing the Elders or church session a body sufficiently corporated by any express law of this Colony in which to vest the freehold of the land and slaves in trust for the purpose of raising a salary and the same being in obeyance they would be liable to various trespasses without redress for remedy whereof your petitioners further pray that this honorable House would pass a law empowering the Elders of said congregation to dispose of the benefactions that now are or hereafter may be given for the support of a minister of the Presbyterian profession, in the purchase of land and slaves or to place the same or any part thereof to interest as shall seem most for the benefit of the congregation, and vest in the said Elders and the successors the freehold of the said land and slaves, to the use of said minister as long as he continues in the doctrine and subject to the discipline of the Presbyterian church as held and exercised by their sessions Presbyteries and synods; with power to withhold the profits of the said land and slaves and the interest of the money whenever the minister shall deviate from the doctrines or disciplines according to the judgment of the judicatures and if the profits of the said land and slaves and money should at any time exceed the salary agreed upon with the said minister, the Elders are to dispose of the overplus as also the profit, arising from the lands, slaves and money between the death or moval of a minister and the admission of his successor, according to the rules of the Presbyterian church, as shall be directed by a majority of the congregation : that the Elders shall have the power to sell any lands or slaves that may be thought less useful, and with the money arising from such sale to purchase other lands or slaves of more value to the same uses : that the said members of the Presbyterian church according to the doctrine and discipline thereof, and that shall be annually accountable to the minister for his salary or so much thereof as shall arise from the profits of the land and slaves, and the interest of the money, that the elders keep a fair book of all their transactions in the said trusts and render a just account thereof to such persons as shall be chosen by a majority of the congregation when thereunto demanded, and on refusal or default be liable to suit of the said persons so chosen with the consent of the said majority.
This our petition, being solely intended for promoting religion and virtue amongst the Presbyterians in this part of the Colony, is humbly left to the serious consideration of this honorable House to confirm or make such suggestions and amendments as you in your great wisdom shall think expedient, and your petitioners as in duty bound, shall ever pray.
Signatures of congregant petitioners*
[Endorsed]: Bedford. Petition of the members of the Presbyterian church, praying that Elders thereof may be enabled to take and hold lands and slaves, to the use of the minister, under proper regulation.
17 May 1774,
Referred to the Committee for Religion
21 May 1774,
Appended to the end of the petition is the following note from then editor of the Virginia Magazine of History and Biography:
"This was one of the oldest Presbyterian churches in Virginia. Though Foote does not give the date of the organization, he states that in 1766 Rev. Rice , afterwards known as the "Patriarch of Presbyterianism in Kentucky," became its pastor and continued in charge until 1783...
...As the petition was reported on favorably on the 21st of May and Dunmore dissolved the Assembly on the 25th, it is probable that no act was ever passed in accordance with the wishes of the petitioners."
The Enslaved People
Since we know the the congregants of the church purchased four slaves and acquired or were gifted a tract of land about 100 acres in size, either the House of Burgesses passed the petition before they were dissolved or the congregation of the Peaks of Otter decided to proceed without authorization once the legislature had been dissolved.
According to Peter Viemeister, the enslaved were Jerry, Kate, Tom and Venus. "In 1783, trustees Robert and William Ewing, William and Jon Trigg, and David Rice attested that the church now had clear title not only to the initial four adult slaves, but also their ten children: Nancy, Ishmael, Sall, Moses, Herod, Cyrus, Pharez, Jinney, Milly and Charles."
*Signers of the 1774 Petition (Names have been alphabetized for ease of searching. If the same name appears more than once, then there were multiple congregants with the identical name.)
Thomas Dooley, Jr.
Robert Ewing, Jr.
Joseph Jackson, Jr.
Joseph Jackson, Sr.
Charles McGlaf, Sr.
Robert Mitchell, Jr.
Robert Mitchell, Sr.
Polsin Smal, Jr.
John Todd, Jr.
William Trigg, Jr.
 Rev. David Rice was of English descent and his parents were Anglican as was the law in colonial Virginia during the time they lived. David Rice converted to Presbyterianism as a young adult.
 Rev. James Mitchell was of Scots descent and married a daughter of Rev. David Rice, Frances Blair Rice.
 Rev. William Henry Foote, author of Sketches of Virginia: Historical and Biographical, published in 1856.
 These enslaved people have been released on the Slave Name Roll Project.
Memoirs of Rev. David Rice (1733-1816): His Comfort and Success Among the Peaks of Otter
Pray Together, Stay Together
Apostle of Kentucky
If you find names of enslaved persons in your research, I encourage you to consider contributing the information to the Slave Name Roll Project.